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An Adult Actress, George Soros has more money than sense! I wonder how much he paid her for this stunt?
Adult film actress Jessica Drake became the 11th woman to publicly accuse Donald Trump of sexual misconduct Saturday, according to Reena Flores of CBS News.
Allred keeps digging up trash……her latest has sex on film for pay. What else does she do for pay? Lies for money?
(They must not have seen the movie Hidalgo)
10/12/16 REUTERS LEGAL 10:00:01
Copyright (c) 2016 Thomson Reuters
October 12, 2016
(Reuters) – A U.S. appeals court on Tuesday rejected a Wyoming lawsuit that demanded the federal government remove hundreds of wild horses from herd management areas in the state where populations exceeded established limits.
Siding with the U.S. Bureau of Land Management and three conservation groups, the 10th U.S. Circuit Court of Appeals found the federal agency has discretion to decide whether removal is required where wild horse populations reach above appropriate management levels.
Wyoming argued the BLM had a nondiscretionary duty under the U.S. Wild Free-Roaming Horses and Burros Act to remove horses from seven herd management areas, or HMAs, in the state where 2014 populations undisputably exceeded limits.
The state said the setting of an appropriate management limit on horse populations represented a scientific determination of the ecological balance in the management area, requiring the BLM to gather wild horses where those limits were exceeded.
”Contrary to the state’s argument, a determination that an overpopulation exists in a given HMA is not sufficient, standing alone, to trigger any duty on the part of the BLM,” Judge Mary Beck Briscoe wrote for the court.
Bill Eubanks, who represented the American Wild Horse Preservation Campaign, the Cloud Foundation and Return to Freedom groups that intervened in support of the BLM, said the decision has implications throughout the American West.
”The appellate court has clearly affirmed two important issues – first that wild horse populations in excess of the BLM’s arbitrarily established ‘appropriate’ management levels do not equate with overpopulation, and second that the BLM is not required to remove wild horses from the range even if it determines an overpopulation exists,” Eubanks said.
A representative of the Wyoming attorney general’s Office could not be reached immediately for comment.
Wyoming in August 2014 demanded BLM remove horses from seven herd management areas where populations exceeded appropriate management levels. BLM responded in November 2014 that it had not yet determined whether removal was necessary and it would consider Wyoming’s requests along with horse management needs across the western United States still in planning.
In December 2014, Wyoming filed a petition for review with the federal court in Wyoming, arguing BLM failed in a mandatory nondiscretionary duty to manage the horses.
A federal judge in Wyoming dismissed the case in April 2015, finding BLM had wide latitude to decide when it is necessary to remove wild horses from public lands. Wyoming appealed. The case was argued in the Circuit Court three weeks ago.
The panel of Briscoe, Judge Monroe McKay and Judge Scott Matheson said the act does not define “appropriate management level,” equate it with any requirement to remove excess animals from an area or obligate BLM to make an immediate determination on removal.
The statute requires determination both of an excess population and that removal of excess animals is necessary. And although it was undisputed there was an overpopulation of horses, BLM had not decided whether removal was necessary, Briscoe said.
The case is Wyoming v. U.S. Department of the Interior, 10th U.S. Circuit Court of Appeals, No. 15-8041.
For the petitioner-appellant Wyoming: Michael McGrady, senior assistant attorney general, Wyoming
For the respondent-appellees: Allen Brabender and Alison Finnegan, U.S. Justice Department Environment & Natural Resources Division
For intervenor-appellees: William Eubanks and Katherine Meyer of Meyer Glitzenstein & Eubanks
—- Index References —-
News Subject: (Forecasts (1FO11); Government Litigation (1GO18); Judicial Cases & Rulings (1JU36); Legal (1LE33); Population Demographics (1PO77))
Industry: (Veterinary Services (1VE79))
Region: (Americas (1AM92); North America (1NO39); U.S. West Region (1WE46); USA (1US73); Wyoming (1WY84))
Other Indexing: (Alison Finnegan; Allen Brabender; Jim Urquhart; Jim UrquhartWild; Michael McGrady; Scott Matheson; Katherine Meyer; Bill Eubanks; William Eubanks; Monroe McKay; Mary Beck Briscoe)
Keywords: energy (MCC:OEC); (N2:US); (N2:AMERS); (N2:NAMER); (N2:USA); (MCCL:OVR)
Word Count: 598
Now that the criminal charges against a North Georgia journalist have been dropped, the questions he originally raised about his local government are back in the forefront.
Fannin Focus Publisher Mark Thomason, who was arrested last month after seeking bank account documents through a subpoena and open records request, said Thursday he intends to continue pursuing the information. In particular, he wonders why Superior Court Judge Brenda Weaver used public money to fund a private civil lawsuit against his newspaper, and why local county commissioners have no oversight of her account.
“We’ll see where this leads,” Thomason said Thursday, hours after Appalachian Judicial Circuit District Attorney Alison Sosebee said she would not prosecute him despite a grand jury indictment.
Sosebee wrote in a court motion that she was declining to prosecute Thomason or his attorney at the request of Weaver, the alleged victim in the case. Weaver, meanwhile, told Sosebee in a letter Wednesday that she felt the district attorney had more pressing criminal cases to worry about than the one against Thomason.
In the same letter, Weaver continued to attack Thomason’s credibility.
“As a public official,” she wrote, “I must expect not only false reporting in newspaper articles and television (which I have always understood), but I should ignore even blatant false allegations made in written emails to county commissioners.”
At the request of Weaver, Sosebee presented a case to a grand jury on June 24 against Thomason and his attorney, Russell Stookey. The grand jury returned indictments against the two on counts of identity fraud and attempted identity fraud, saying that Thomason and Stookey attempted to get into Weaver’s account, which they believe to be off limits.
The grand jury also indicted Thomason on a count of making a false statement for a records request he sent to Pickens County earlier this month, in which he asked for checks sent to Weaver’s account that he believed were “cashed illegally.” After Thomason’s and Stookey’s arrest last month, First Amendment and journalism foundations demanded that Sosebee drop the charges.
Origins of the case
The dispute between Thomason and Weaver started more than a year ago, with a different controversy. In March 2015, Superior Court Judge Roger Bradley told a story from the bench during a hearing in Fannin County Superior Court about a man he used to know named “[n-word] Bob.”
Thomason wrote about Bradley’s statement. A month later, when court reporter Rhonda Stubblefield released a transcript of the hearing, Thomason wrote a second article questioning the accuracy of Stubblefield’s transcript. He said other witnesses in the courtroom reported that members of the Fannin County Sheriff’s Office also used the racial slur, though those statements did not appear in Stubblefield’s transcript.
Thomason filed an open records request for Stubblefield’s audio recording of that court hearing. Stubblefield declined the request. Thomason then hired Stookey and filed a court motion, demanding the audio under the Open Records Act. A judge from outside the Appalachian Judicial Circuit listened to the audio and declined Thomason’s request, saying the recording did not suggest Stubblefield’s transcript was inaccurate.
Stubblefield, in turn, filed a $1.6 million libel lawsuit against Thomason, though she later dropped the case.
In November, Weaver wrote a letter to county commissioners, informing them that she was going to use her publicly funded operating account to pay for Stubblefield’s legal expenses, which came to about $17,000. Stubblefield is not a county employee, and her legal fees are not covered by county insurance.
“People may agree or disagree as far as the payment of it,” Weaver said during a Fannin County Tea Party Patriots meeting in February. “She had done absolutely nothing wrong. The court reporters are not required to have any insurance. I just did not think it was fair to her. We judges talked about it, to bear the expense of that.”
After the meeting, Thomason filed an open records request with Weaver, asking for the checks she had sent to Stubblefield’s lawyer.
“The judicial branch is not considered a ‘government agency’ for the purpose of the Open Records Act,” Weaver wrote back on Feb. 12, declining his request.
Last month, after Stubblefield’s lawyer argued in court that Thomason should actually have to pay for her attorney’s fees instead of county taxpayers, Thomason and Stookey subpoenaed Weaver’s operating account. Thomason also filed the records request with Pickens County, asking for checks they had sent Weaver for her account.
Sosebee, who served as Weaver’s clerk in 2001 and later worked in the law practice of Weaver’s husband, then sought criminal charges against Thomason.
The money for Weaver’s operating account comes from the local governments of Fannin, Gilmer and Pickens counties, or at least some of it does. Fannin County Finance Director Rita Davis-Kirby said Weaver’s account may also contain money from the state government, though it’s not the county’s business to know about Weaver’s funds.
“Once we release our quarterly payment to the judges,” she said, “they’re free to use that money however they see fit.”
Fannin County Commission Chairman Bill Simonds said the counties give Weaver money for her operating account four times a year and let her use it without oversight. He said that is standard practice in Georgia, pointing out that Whitfield County does the same thing.
But Whitfield County Administrator Mark Gibson said that is not true. He said judges present budget proposals to the county commissioners, with a breakdown of how the money will be spent. The commissioners then decide whether to award the judge the money he or she has asked for.
“That would be unusual for [judges] to have their own private accounts,” he said. “We certainly wouldn’t do it, I can tell you that. That’s wild.”
Catoosa County Manager Jim Walker and Dade County Executive Ted Rumley said their local governments also do not let superior court judges use operating accounts.
Gilmer County Commission Chairman Charlie Paris, who took office in the beginning of 2015, said he did not know how long his county had given Weaver her own private account. He said he wants to research the issue more before deciding whether to continue operating that way.
It’s also unclear whether Weaver was allowed to use public money on a private lawsuit against the newspaper, said Jessica Gabel Cino, the associate dean for academic affairs for the Georgia State University College of Law.
“It seems to me the judge shouldn’t just use the funds unless there is something on paper that enables her to do so,” Cino wrote in an email, adding that Weaver has not made it clear whether she has specific jurisdiction to use the money in that manner.
Since the arrest, Thomason and the Georgia Society of Professional Journalists have filed complaints against Weaver with the Judicial Qualifications Commission, the state agency in charge of overseeing judges. Weaver also happens to be the chairwoman of that agency’s board, appointed by the state supreme court.
It’s unclear how the commission will react to the complaints. First, the Georgia constitution prohibits the agency from publicly commenting on investigations. Second, the agency’s lone position for an investigator is unfilled. And third, the agency’s board meetings are closed to the public.
Contact staff writer Tyler Jett at 423-757-6476 or firstname.lastname@example.org. Follow him on Twitter @LetsJett.
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Faith in Jesus Christ is our response to God's elective purpose in our life. These two truths--God's initiative and man's response--co-exist throughout the Bible. The gospel is "the message of truth" because truth is its predominant characteristic. Salvation was conceived by the God of truth (Ps. 31:5); purchased by the Son, who is the truth (John 14:6); and is applied by the Spirit of truth (John 16:13). To know it is to know the truth that sets men free (John 8:32). Believers are people of the truth (John 18:37), who worship God in spirit and in truth (John 4:24), and who obey the Word of truth (John 17:17). People have rejected, neglected, redefined, and opposed God’s truth for centuries. Some cynically deny that truth even exists or that it can be known by men (John 18:38). Others foolishly think that denying truth will somehow make it go away. Truth determines the validity of one's belief. Believing a lie doesn't make it true. Conversely, failing to believe the truth doesn't make it a lie. The gospel is true because Jesus is true, not simply because Christians believe in Him. His resurrection proved the truth of His claims and constitutes the objective basis of our faith (Rom. 1:4; 1 Pet. 1:3). Truth is our protection and strength (Eph. 6:14). Throughout history, people have tried everything imaginable to gain favor with God. Most turn to religion, but religion apart from Christ is merely a satanic counterfeit of the truth. At the heart of every false religion is the notion that man can come to God by any means he chooses--by meditating, doing good deeds, and so on. But Scripture says, "There is no other name under heaven that has been given among men, by which we must be saved" (Acts 4:12). That name is Jesus Christ, and we come to Him by confessing and repenting of our sin, trusting in His atoning death on the cross, and affirming His bodily resurrection from the grave (cf. Rom. 10:9-10). There is no other way to God. False religious leaders and teachers talk much about God’s love, but not His wrath and holiness; much about how deprived of good things people are, but not about their depravity; much about God’s universal fatherhood toward everyone, but not much about his unique fatherhood toward all who believe in His Son; much about what God wants to give to us, but nothing about the necessity of obedience to Him; much about health and happiness, but nothing about holiness and sacrifice. Their message is full of gaps, the greatest of which leaves out a biblical worldview of the saving gospel and replaces it with the worldview of postmodernism with its dominant ethical system of relativism. The Bible describes mankind in the end times: “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). Spiritual answers cannot be deduced by human reason alone (1 Cor. 2:14). It’s not that spiritual truth is irrational or illogical, but that human wisdom is defective, because it’s tainted by man’s sinfulness, and unable to perceive the things of God. That is why the Bible is so important. It gives us the answers we can’t find on our own. It is God’s Word to mankind. Scripture is divinely revealed truth that fills the vacuum of spiritual ignorance in all of us. Post-truth is the word of the year for 2016 and also the philosophy of the day, According to the dictionary, “post-truth” means, “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” Simply put, we now live in a culture that seems to value experience and emotion more than truth. In a “post-truth” world, people make choices based on emotion and experience rather than objective fact. So in a post-truth world, truth is irrelevant. What exactly is a post-truth culture? It’s a culture where truth is no longer an objective reality. It has become subjective. It’s what’s true for me—my beliefs, my opinions, determine my truth. So in our post-truth culture, man determines truth. Man makes himself the ultimate authority. This starting point, which rejects God’s Word and the idea of moral absolutes, makes truth subjective. Truth will never go away no matter how hard one might wish. Christianity is grounded in objective truth. “And you shall know the truth, and the truth shall make you free” (John 8:32). Objective truth exists because we have God’s Word. In the Gospel of John, Jesus says, “Sanctify them by Your truth. Thy word is truth” (John 17:17), and Paul and James describe the Bible as “the word of truth” (2 Timothy 2:15; James 1:18). The Psalmist says, “The entirety of your word is truth” (Psalm 119:160). Jesus Himself said, “For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice” (John 18:37). When Jesus said, “I am the Way, the Truth, and the Life. No one comes to the Father except by me” (John 14:6), He wasn’t expressing His personal belief or opinion. He was speaking the truth, a fundamental reality that doesn’t change from person to person. It doesn’t matter if our culture thinks all roads lead to God. The truth of the matter is “no one comes to the Father but by [Jesus].” This blogs goal is to, in some small way, put a plug in the broken dam of truth and save as many as possible from the consequences—temporal and eternal. "The further a society drifts from truth, the more it will hate those who speak it." - George Orwell
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